125 graus de felicidade

125 graus de felicidade

Nós descemos 125 graus longe do Criador. Agora é hora de subir de volta e reacender o vínculo.

Eis que antes que as emanações fossem emanadas e as criaturas fossem criadas, a Luz Superior, Simples, enchera toda a existência.

- Rabi Isaac Luria (A Ari Sagrada), Árvore da Vida.

O termo "Luz Superior" pertence ao Criador, cujo único desejo é dar abundância infinita. Para realizar Seu desejo de dar abundância, o Criador criou uma criatura que pode receber a abundância que Ele quer dar. A origem da palavra Bara (criada) está na palavra aramaica Bar (fora); Significa "trazer para fora". A relação criador-criação é, portanto, uma relação entre o interno e o externo: o Criador é a parte mais íntima da criação e a criação é qualquer coisa que não é Ele.

A separação fortalece

Para a criatura, o contato com o Criador é o maior prazer possível. Porque o desejo do Criador é dar abundância, Ele criou dentro da criatura o único desejo de precisamente a abundância que Ele quer dar.

No entanto, em tal estado, a criatura não tem independência; É inteiramente dominada pelo desejo de prazer. Nesse sentido, não há criatura aqui, um ser independente e autônomo que escolhe receber; Em vez disso, o que existe é apenas um "produto" do desejo do Criador de dar. Para que a criatura adquira o livre arbítrio e o livre-arbítrio, para construir uma relação genuína com o Criador, deve primeiro se separar do Criador, a fonte do prazer. Somente nesse estado a criatura pode decidir avançar para o Criador por sua própria vontade.

Como um pai que quer que seu filho seja tão forte e tão livre quanto ele, o Criador gradualmente afasta-se da criatura, permitindo-lhe aprender a alcançar Seu estado por si mesmo. Mas o desapego do Criador não é um evento abrupto. É um declínio gradual sobre 125 graus, ao grau deste mundo.

Como acabamos de afirmar, o declínio da criatura é iniciado para que ele volte ao Criador, mas desta vez, deve fazê-lo independentemente. Cada declínio desse grau pela criatura simboliza a saída de dentro para fora, a distância crescente do Criador, até o ponto de desprendimento completo. Quando a criatura escolhe retornar ao Criador e subir a escada espiritual, ela atravessará a distância do Criador e restabelecerá sua união com Ele. Durante esse processo, a criatura ganhará verdadeira independência e, em última instância, se unirá ao Criador.

De cima para baixo, e de baixo para cima

O processo de desprendimento termina no desmoronamento da criatura em miríades de pedaços, chamados "almas". No final do processo, essas peças caem no lugar mais externo, o mais distante do Criador, conhecido como "este mundo" ou "o corpo mundo."

Neste estado, a existência do Criador está totalmente escondida das almas. A razão pela qual o mundo corpóreo existe é permitir-nos escolher voltar ao Criador sobre o nosso apego a este mundo, e fazê-lo por nossa própria vontade.

Depois do longo processo que nos levou ao total desapego do Criador, agora temos a opção de começar a subida gradual e consciente para nossa raiz, o Criador. A sabedoria da Cabala pode guiar nossa geração em seu caminho espiritual ao longo dos 125 graus de volta à sensação da realidade completa - o Criador.

Em seu artigo, "A Essência da Sabedoria da Cabalá", Baal HaSulam aborda esta questão: "A sabedoria da Cabala é geralmente dividida em duas ordens paralelas e idênticas, como duas gotas numa lagoa. A única diferença entre eles é que a primeira ordem se estende de cima para baixo, para este mundo, ea segunda ordem viaja de baixo para cima, precisamente pelas mesmas rotas e maquiagens impressas na raiz quando elas aparecem de cima para baixo.

Retornando à Realidade Completa

Como o Criador é o interno e a criação externa, as almas, também, são divididas em interno e externo. Na Cabala, a parte interna é chamada "a nação de Israel" ea parte externa é chamada "as nações do mundo". A parte interna é considerada mais próxima do Criador e deve, portanto, iniciar o retorno das almas ao Criador . Nas palavras de Baal HaSulam: "Os mundos são geralmente divididos em interioridade e exterioridade ... e vocês devem saber que o ramo que se estende da interioridade é o povo de Israel ... eles contêm a Preparação para poderem se desenvolver e crescer, até que cheguem. Eles também irão motivar as nações para alcançar o propósito geral. "

A estrutura do mundo físico é uma réplica exata do mundo espiritual. É por isso que a nação de Israel, em nosso mundo, aparece como um grupo de pessoas cujo objetivo é levar o retorno ao reconhecimento do Criador.

Para iniciar o processo, o povo de Israel recebeu o método da Cabala. Ao longo dos anos, Israel perdeu

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125 Degrees to Happiness We have descended 125 degrees away from the Creator. Now it is time to climb back up and rekindle the bond. Behold that before the emanations were emanated and the creatures were created, the Upper, Simple Light had filled the whole existence. --Rabbi Isaac Luria (The Holy Ari), Tree of Life. The term “Upper Light” pertains to the Creator, whose only desire is to impart infinite abundance. To accomplish His desire to give abundance, the Creator created a creature that can receive the abundance that He wants to give. The origin of the word Bara (created) is in the Aramaic word Bar (outside); it means “to bring out.” The Creator-creation relationship is therefore a relationship between the internal and the external: the Creator being the innermost part of creation, and creation being anything that is not Him. Separation Strengthens For the creature, contact with the Creator is the greatest possible pleasure. Because the Creator’s wish is to bestow abundance, He created within the creature the sole wish for precisely the abundance that He wants to give it. However, in such a state, the creature has no independence; it is entirely dominated by the desire for pleasure. In that sense, there is no creature here, an independent, autonomous being that chooses to receive; instead, what exists is but a “product” of the Creator’s desire to give. For the creature to acquire independent and free will, to build a genuine relationship with the Creator, it must first become detached from the Creator, the source of the pleasure. Only in that state can the creature decide to advance toward the Creator of its own free will. As a father who wants his son to be as strong and as free as him, the Creator gradually steps away from the creature, allowing it to learn how to attain His state by itself. But detachment from the Creator is not an abrupt event. It is a gradual decline over 125 degrees, to the degree of this world. As just stated, the creature’s decline is initiated in order for it to return to the Creator, but this time, it must do so independently. Each such decline in degree by the creature symbolizes the exit from the inside out, the growing distance from the Creator, to the point of complete detachment. When the creature chooses to return to the Creator and climb the spiritual ladder, it will traverse the distance from the Creator and reestablish its union with Him. During this process, the creature will gain true independence and will ultimately unite with the Creator. From Above Downward, and from Below Upward The detachment process ends in the shattering of the creature into myriad pieces, called “souls.” At the end of the process, these pieces fall into the outermost place, the farthest from the Creator, known as “this world, or “the corporeal world.” In this state, the existence of the Creator is totally hidden from the souls. The reason the corporeal world exists is to allow us to choose returning to the Creator over our attachment to this world, and to do it of our own free will. After the long process that has brought us to total detachment from the Creator, we now have a choice to begin the gradual and conscious climb to our root, the Creator. The wisdom of Kabbalah can guide our generation on its spiritual path along the 125 degrees back to the sensation of the complete reality—the Creator. In his article, “The Essence of the Wisdom of Kabbalah,” Baal HaSulam addresses this very issue: “The wisdom of Kabbalah is generally divided into two parallel, identical orders like two drops in a pond. The only difference between them is that the first order extends from above downward, to this world, and the second order travels from below upward, through precisely the same routes and make-ups imprinted at the root when they appeared from above downward.” Returning to the Complete Reality As the Creator is the internal and creation the external, souls, too, are divided into internal and external. In Kabbalah, the internal part is called “the nation of Israel” and the external part is called “the nations of the world.” The inner part is considered closer to the Creator, and should therefore initiate the return of the souls to the Creator. In the words of Baal HaSulam (“A Handmaid that is Heir to Her Mistress”): “The worlds are generally divided into internality and externality… and you should know that the branch extending from the internality are the people of Israel… they contain the preparation to be able to develop and grow, until they arrive. They will also motivate the nations to reach the overall purpose.” The structure of the physical world is an exact replica of the spiritual world. This is why the nation of Israel, in our world, appears as a group of people whose goal is to lead the return to the recognition of the Creator. In order to start off the process, the people of Israel were given the method of Kabbalah. Over the years, Israel has lost its conta

Definições de 125 Degrees to Happiness We have descended 125 degrees away from the Creator. Now it is time to climb back up and rekindle the bond. Behold that before the emanations were emanated and the creatures were created, the Upper, Simple Light had filled the whole existence. --Rabbi Isaac Luria (The Holy Ari), Tree of Life. The term “Upper Light” pertains to the Creator, whose only desire is to impart infinite abundance. To accomplish His desire to give abundance, the Creator created a creature that can receive the abundance that He wants to give. The origin of the word Bara (created) is in the Aramaic word Bar (outside); it means “to bring out.” The Creator-creation relationship is therefore a relationship between the internal and the external: the Creator being the innermost part of creation, and creation being anything that is not Him. Separation Strengthens For the creature, contact with the Creator is the greatest possible pleasure. Because the Creator’s wish is to bestow abundance, He created within the creature the sole wish for precisely the abundance that He wants to give it. However, in such a state, the creature has no independence; it is entirely dominated by the desire for pleasure. In that sense, there is no creature here, an independent, autonomous being that chooses to receive; instead, what exists is but a “product” of the Creator’s desire to give. For the creature to acquire independent and free will, to build a genuine relationship with the Creator, it must first become detached from the Creator, the source of the pleasure. Only in that state can the creature decide to advance toward the Creator of its own free will. As a father who wants his son to be as strong and as free as him, the Creator gradually steps away from the creature, allowing it to learn how to attain His state by itself. But detachment from the Creator is not an abrupt event. It is a gradual decline over 125 degrees, to the degree of this world. As just stated, the creature’s decline is initiated in order for it to return to the Creator, but this time, it must do so independently. Each such decline in degree by the creature symbolizes the exit from the inside out, the growing distance from the Creator, to the point of complete detachment. When the creature chooses to return to the Creator and climb the spiritual ladder, it will traverse the distance from the Creator and reestablish its union with Him. During this process, the creature will gain true independence and will ultimately unite with the Creator. From Above Downward, and from Below Upward The detachment process ends in the shattering of the creature into myriad pieces, called “souls.” At the end of the process, these pieces fall into the outermost place, the farthest from the Creator, known as “this world, or “the corporeal world.” In this state, the existence of the Creator is totally hidden from the souls. The reason the corporeal world exists is to allow us to choose returning to the Creator over our attachment to this world, and to do it of our own free will. After the long process that has brought us to total detachment from the Creator, we now have a choice to begin the gradual and conscious climb to our root, the Creator. The wisdom of Kabbalah can guide our generation on its spiritual path along the 125 degrees back to the sensation of the complete reality—the Creator. In his article, “The Essence of the Wisdom of Kabbalah,” Baal HaSulam addresses this very issue: “The wisdom of Kabbalah is generally divided into two parallel, identical orders like two drops in a pond. The only difference between them is that the first order extends from above downward, to this world, and the second order travels from below upward, through precisely the same routes and make-ups imprinted at the root when they appeared from above downward.” Returning to the Complete Reality As the Creator is the internal and creation the external, souls, too, are divided into internal and external. In Kabbalah, the internal part is called “the nation of Israel” and the external part is called “the nations of the world.” The inner part is considered closer to the Creator, and should therefore initiate the return of the souls to the Creator. In the words of Baal HaSulam (“A Handmaid that is Heir to Her Mistress”): “The worlds are generally divided into internality and externality… and you should know that the branch extending from the internality are the people of Israel… they contain the preparation to be able to develop and grow, until they arrive. They will also motivate the nations to reach the overall purpose.” The structure of the physical world is an exact replica of the spiritual world. This is why the nation of Israel, in our world, appears as a group of people whose goal is to lead the return to the recognition of the Creator. In order to start off the process, the people of Israel were given the method of Kabbalah. Over the years, Israel has lost its conta

Sinônimos de 125 Degrees to Happiness We have descended 125 degrees away from the Creator. Now it is time to climb back up and rekindle the bond. Behold that before the emanations were emanated and the creatures were created, the Upper, Simple Light had filled the whole existence. --Rabbi Isaac Luria (The Holy Ari), Tree of Life. The term “Upper Light” pertains to the Creator, whose only desire is to impart infinite abundance. To accomplish His desire to give abundance, the Creator created a creature that can receive the abundance that He wants to give. The origin of the word Bara (created) is in the Aramaic word Bar (outside); it means “to bring out.” The Creator-creation relationship is therefore a relationship between the internal and the external: the Creator being the innermost part of creation, and creation being anything that is not Him. Separation Strengthens For the creature, contact with the Creator is the greatest possible pleasure. Because the Creator’s wish is to bestow abundance, He created within the creature the sole wish for precisely the abundance that He wants to give it. However, in such a state, the creature has no independence; it is entirely dominated by the desire for pleasure. In that sense, there is no creature here, an independent, autonomous being that chooses to receive; instead, what exists is but a “product” of the Creator’s desire to give. For the creature to acquire independent and free will, to build a genuine relationship with the Creator, it must first become detached from the Creator, the source of the pleasure. Only in that state can the creature decide to advance toward the Creator of its own free will. As a father who wants his son to be as strong and as free as him, the Creator gradually steps away from the creature, allowing it to learn how to attain His state by itself. But detachment from the Creator is not an abrupt event. It is a gradual decline over 125 degrees, to the degree of this world. As just stated, the creature’s decline is initiated in order for it to return to the Creator, but this time, it must do so independently. Each such decline in degree by the creature symbolizes the exit from the inside out, the growing distance from the Creator, to the point of complete detachment. When the creature chooses to return to the Creator and climb the spiritual ladder, it will traverse the distance from the Creator and reestablish its union with Him. During this process, the creature will gain true independence and will ultimately unite with the Creator. From Above Downward, and from Below Upward The detachment process ends in the shattering of the creature into myriad pieces, called “souls.” At the end of the process, these pieces fall into the outermost place, the farthest from the Creator, known as “this world, or “the corporeal world.” In this state, the existence of the Creator is totally hidden from the souls. The reason the corporeal world exists is to allow us to choose returning to the Creator over our attachment to this world, and to do it of our own free will. After the long process that has brought us to total detachment from the Creator, we now have a choice to begin the gradual and conscious climb to our root, the Creator. The wisdom of Kabbalah can guide our generation on its spiritual path along the 125 degrees back to the sensation of the complete reality—the Creator. In his article, “The Essence of the Wisdom of Kabbalah,” Baal HaSulam addresses this very issue: “The wisdom of Kabbalah is generally divided into two parallel, identical orders like two drops in a pond. The only difference between them is that the first order extends from above downward, to this world, and the second order travels from below upward, through precisely the same routes and make-ups imprinted at the root when they appeared from above downward.” Returning to the Complete Reality As the Creator is the internal and creation the external, souls, too, are divided into internal and external. In Kabbalah, the internal part is called “the nation of Israel” and the external part is called “the nations of the world.” The inner part is considered closer to the Creator, and should therefore initiate the return of the souls to the Creator. In the words of Baal HaSulam (“A Handmaid that is Heir to Her Mistress”): “The worlds are generally divided into internality and externality… and you should know that the branch extending from the internality are the people of Israel… they contain the preparation to be able to develop and grow, until they arrive. They will also motivate the nations to reach the overall purpose.” The structure of the physical world is an exact replica of the spiritual world. This is why the nation of Israel, in our world, appears as a group of people whose goal is to lead the return to the recognition of the Creator. In order to start off the process, the people of Israel were given the method of Kabbalah. Over the years, Israel has lost its conta

Exemplos de 125 Degrees to Happiness We have descended 125 degrees away from the Creator. Now it is time to climb back up and rekindle the bond. Behold that before the emanations were emanated and the creatures were created, the Upper, Simple Light had filled the whole existence. --Rabbi Isaac Luria (The Holy Ari), Tree of Life. The term “Upper Light” pertains to the Creator, whose only desire is to impart infinite abundance. To accomplish His desire to give abundance, the Creator created a creature that can receive the abundance that He wants to give. The origin of the word Bara (created) is in the Aramaic word Bar (outside); it means “to bring out.” The Creator-creation relationship is therefore a relationship between the internal and the external: the Creator being the innermost part of creation, and creation being anything that is not Him. Separation Strengthens For the creature, contact with the Creator is the greatest possible pleasure. Because the Creator’s wish is to bestow abundance, He created within the creature the sole wish for precisely the abundance that He wants to give it. However, in such a state, the creature has no independence; it is entirely dominated by the desire for pleasure. In that sense, there is no creature here, an independent, autonomous being that chooses to receive; instead, what exists is but a “product” of the Creator’s desire to give. For the creature to acquire independent and free will, to build a genuine relationship with the Creator, it must first become detached from the Creator, the source of the pleasure. Only in that state can the creature decide to advance toward the Creator of its own free will. As a father who wants his son to be as strong and as free as him, the Creator gradually steps away from the creature, allowing it to learn how to attain His state by itself. But detachment from the Creator is not an abrupt event. It is a gradual decline over 125 degrees, to the degree of this world. As just stated, the creature’s decline is initiated in order for it to return to the Creator, but this time, it must do so independently. Each such decline in degree by the creature symbolizes the exit from the inside out, the growing distance from the Creator, to the point of complete detachment. When the creature chooses to return to the Creator and climb the spiritual ladder, it will traverse the distance from the Creator and reestablish its union with Him. During this process, the creature will gain true independence and will ultimately unite with the Creator. From Above Downward, and from Below Upward The detachment process ends in the shattering of the creature into myriad pieces, called “souls.” At the end of the process, these pieces fall into the outermost place, the farthest from the Creator, known as “this world, or “the corporeal world.” In this state, the existence of the Creator is totally hidden from the souls. The reason the corporeal world exists is to allow us to choose returning to the Creator over our attachment to this world, and to do it of our own free will. After the long process that has brought us to total detachment from the Creator, we now have a choice to begin the gradual and conscious climb to our root, the Creator. The wisdom of Kabbalah can guide our generation on its spiritual path along the 125 degrees back to the sensation of the complete reality—the Creator. In his article, “The Essence of the Wisdom of Kabbalah,” Baal HaSulam addresses this very issue: “The wisdom of Kabbalah is generally divided into two parallel, identical orders like two drops in a pond. The only difference between them is that the first order extends from above downward, to this world, and the second order travels from below upward, through precisely the same routes and make-ups imprinted at the root when they appeared from above downward.” Returning to the Complete Reality As the Creator is the internal and creation the external, souls, too, are divided into internal and external. In Kabbalah, the internal part is called “the nation of Israel” and the external part is called “the nations of the world.” The inner part is considered closer to the Creator, and should therefore initiate the return of the souls to the Creator. In the words of Baal HaSulam (“A Handmaid that is Heir to Her Mistress”): “The worlds are generally divided into internality and externality… and you should know that the branch extending from the internality are the people of Israel… they contain the preparation to be able to develop and grow, until they arrive. They will also motivate the nations to reach the overall purpose.” The structure of the physical world is an exact replica of the spiritual world. This is why the nation of Israel, in our world, appears as a group of people whose goal is to lead the return to the recognition of the Creator. In order to start off the process, the people of Israel were given the method of Kabbalah. Over the years, Israel has lost its conta

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Traduções de 125 Degrees to Happiness We have descended 125 degrees away from the Creator. Now it is time to climb back up and rekindle the bond. Behold that before the emanations were emanated and the creatures were created, the Upper, Simple Light had filled the whole existence. --Rabbi Isaac Luria (The Holy Ari), Tree of Life. The term “Upper Light” pertains to the Creator, whose only desire is to impart infinite abundance. To accomplish His desire to give abundance, the Creator created a creature that can receive the abundance that He wants to give. The origin of the word Bara (created) is in the Aramaic word Bar (outside); it means “to bring out.” The Creator-creation relationship is therefore a relationship between the internal and the external: the Creator being the innermost part of creation, and creation being anything that is not Him. Separation Strengthens For the creature, contact with the Creator is the greatest possible pleasure. Because the Creator’s wish is to bestow abundance, He created within the creature the sole wish for precisely the abundance that He wants to give it. However, in such a state, the creature has no independence; it is entirely dominated by the desire for pleasure. In that sense, there is no creature here, an independent, autonomous being that chooses to receive; instead, what exists is but a “product” of the Creator’s desire to give. For the creature to acquire independent and free will, to build a genuine relationship with the Creator, it must first become detached from the Creator, the source of the pleasure. Only in that state can the creature decide to advance toward the Creator of its own free will. As a father who wants his son to be as strong and as free as him, the Creator gradually steps away from the creature, allowing it to learn how to attain His state by itself. But detachment from the Creator is not an abrupt event. It is a gradual decline over 125 degrees, to the degree of this world. As just stated, the creature’s decline is initiated in order for it to return to the Creator, but this time, it must do so independently. Each such decline in degree by the creature symbolizes the exit from the inside out, the growing distance from the Creator, to the point of complete detachment. When the creature chooses to return to the Creator and climb the spiritual ladder, it will traverse the distance from the Creator and reestablish its union with Him. During this process, the creature will gain true independence and will ultimately unite with the Creator. From Above Downward, and from Below Upward The detachment process ends in the shattering of the creature into myriad pieces, called “souls.” At the end of the process, these pieces fall into the outermost place, the farthest from the Creator, known as “this world, or “the corporeal world.” In this state, the existence of the Creator is totally hidden from the souls. The reason the corporeal world exists is to allow us to choose returning to the Creator over our attachment to this world, and to do it of our own free will. After the long process that has brought us to total detachment from the Creator, we now have a choice to begin the gradual and conscious climb to our root, the Creator. The wisdom of Kabbalah can guide our generation on its spiritual path along the 125 degrees back to the sensation of the complete reality—the Creator. In his article, “The Essence of the Wisdom of Kabbalah,” Baal HaSulam addresses this very issue: “The wisdom of Kabbalah is generally divided into two parallel, identical orders like two drops in a pond. The only difference between them is that the first order extends from above downward, to this world, and the second order travels from below upward, through precisely the same routes and make-ups imprinted at the root when they appeared from above downward.” Returning to the Complete Reality As the Creator is the internal and creation the external, souls, too, are divided into internal and external. In Kabbalah, the internal part is called “the nation of Israel” and the external part is called “the nations of the world.” The inner part is considered closer to the Creator, and should therefore initiate the return of the souls to the Creator. In the words of Baal HaSulam (“A Handmaid that is Heir to Her Mistress”): “The worlds are generally divided into internality and externality… and you should know that the branch extending from the internality are the people of Israel… they contain the preparation to be able to develop and grow, until they arrive. They will also motivate the nations to reach the overall purpose.” The structure of the physical world is an exact replica of the spiritual world. This is why the nation of Israel, in our world, appears as a group of people whose goal is to lead the return to the recognition of the Creator. In order to start off the process, the people of Israel were given the method of Kabbalah. Over the years, Israel has lost its conta

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